We will be posting a new reflection each Monday, written by different people in church, to encourage and inspire you.
25-Jan-21: Clinging To God Emma Claridge
“But you are to cling to the Lord your God, as you have done to this day.”
Joshua 23:8 (NASB)
Recent times have presented many challenges for us all –whether it’s on a personal, professional, financial, mental or physical level.
Everyday problems are suddenly magnified in the light of a pandemic which limits our contact and connection with others. The news is filled with stories that easily generate a sense of fear and anxiety. UK and US politics have dominated the news for some time – causing division, hatred and fear – threatening to engulf us and destroy any sense of happiness or positivity we may have managed to muster up that day.
These last few months have definitely made me question what it is that I cling on to. Sometimes I feel like I’m clinging on to God by my fingertips, as I have a sleepless night wondering how the impact of Covid and the fear generated, will affect those I love as well as those I work with and for. Who or what do I depend on when the world really does seem to crash and fall around me? Does God really exist? Why is He letting us go through all this if He really loves us? Why is there so much hate in the world?
I have found that worship songs suddenly take on a new meaning and invite me to a deeper connection as the words seem to now seem more relevant and mean so much more to me in the light of what we are going through. Sometimes there are no answers, but still we have to try and gravitate towards God.
I was watching a live YouTube version of a worship song sung at a large conference filmed in February 2020 just before Covid hit the world. It was a recording of one of my favourite songs – “Waymaker”. What struck me was not just the song and the words itself, but the fact that it was sung live, back before our world changed. I was watching people really worship, emotionally expressing themselves and thought about how much differently people may sing this now, in light of our current circumstances and with the words meaning more to us than ever. It made me feel quite emotional as I considered this relevance.
As I let the simple words of the chorus line of this song sink deep into my soul and truly believe them, it lifts of the scales of fear that have been placed there and I am lifted in my soul. Let these words sink in…
“Waymaker, miracle worker, promise keeper, light in the darkness
My God, that is who you are”
Waymaker, Sinach, 2015
18-Jan-21: The Healing Psalm Robert King
Way back in August, the BBC reported that twice as many people were experiencing depression compared to last year. As we head into a new lockdown, that statistic seems likely to increase. Having had numerous episodes myself over the years, I’m acutely aware of how debilitating it can be.
Back in 1983, the psychologist Dorothy Rowe wrote a ground-breaking book about depression. She took the view that it was the mind’s way of supressing emotions when they became too painful to endure. The 2015 children’s film Inside Out is a wonderful exploration of this. It centres around eleven-year-old, Riley’s experience of the five core emotions, Fear, Anger, Joy, Disgust and Sadness when her family moves away from her childhood home.
At first, Riley’s inner ‘Joy’ character runs around her mind shrieking, “stay positive! Keep smiling!” and “look on the bright side!” but all this does is make Riley feel increasingly empty. Gradually, it becomes clear that ‘Joy’ must yield to the other emotions, particularly ‘Sadness’, in order to fully process what has happened to her.
Watching the film made me realise that our capacity to feel emotions – even unwelcome ones – is a gift of God. At times, Jesus could be intensely emotional, when, for example, He was at Lazarus’s tomb (John 11:33-36) or railing against the Scribes and Pharisees (Matthew 23:13-39).
Depression has strong parallels with Leprosy. People infected with Leprosy have a reduced faculty to feel pain, which means that wounds and infections go unnoticed causing their bodies to effectively rot away. We have all snatched our hand off a hot stove. That jolt of pain is vital in protecting our bodies from irreversible harm.
Similarly, depression may de-sensitise us from emotional pain, but at a terrible price. Wilfred Owen’s 1917 poem, Insensibility, describes soldiers in the front line becoming progressively inured to the horrors of war. Although Owen recognises that this is the only way they can cope, he adds bitterly,
“But cursed are dullards whom no cannon stuns/ that they should be as stones.”
When we can no longer emotionally interact with the world around us, we cease to feel human, and with this comes a sense of helplessness and low self-esteem. We lose our motivation and zest for life because there is constant inner voice muttering, what’s the point? Everything becomes an effort and invariably our functioning drops. It is impossible to experience the abundant life Jesus spoke of when we are robbed of our ability to feel, and this can make God seem very distant.
Being told to snap out of it is neither realistic nor helpful, even though it is an understandable reaction. Depression makes us feel like the drowning person in Stevie Smith’s famous poem, and our instinct for self-preservation can make us behave selfishly. But trying to mask or slough off doesn’t work either because it shows on our face and in our body language. We may want people to be tender and empathetic, but often we provoke an opposite reaction, because people naturally think our gloom and negativity is aimed at them – and so we further withdraw and the vicious circle goes on.
I believe that depression can be overcome, but it is a battle – and Psalm 22 provides a wonderful framework to achieve victory. Written six hundred years before Jesus’ crucifixion, it gives us a visceral first-person description of His agony. For this reason, it is often referred to as the Prophetic Psalm.
In the opening line, the writer (traditionally thought to be King David) asks, “My God, my God, why have you forsaken me?” He tells God that he has cried out to Him day and night and cannot understand why He has not responded. C.S. Lewis, described a similar feeling in his book, A Grief Observed, after losing his wife to cancer:
“But go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and the sound of bolting and double bolting on the inside. After that, silence.”
At my very worst times, this has also been my experience. But why is this so? Perhaps the answer is found in John 16:13 when Jesus told His disciples what they should expect when the Holy Spirit came. It was not to be wrapped in an emotional comfort blanket, but to be guided in all truth.
This is exactly what happens in the next paragraph. The writer takes the focus away from himself and instead begins to reflect on God’s faithfulness to his ancestors:
In you our fathers put their trust… and you delivered them. They cried to you and were saved… and were not disappointed.
Psalm 22: 4-5
But as faith begins to take seed in him, he is overwhelmed by his own inadequacies, and cannot bring himself to believe that God will do for him what He did for them:
But I am a worm and not a man, scorned by men and despised by the people. All who see me mock me; they hurl insults shaking their heads…
Psalm 22: 6-7
Again, these are very familiar thoughts. Depression comes with an inner voice that says things like, you’re useless, you’re worthless, you’re a failure. In my work I come across people whose self-esteem is so low that they even believe that total strangers think such things about them to the point that they dread leaving their homes.
“It’s a sin to hate yourself,” growled the elder when I once went forward for prayer, “You need to repent of it. Say these words after me…”
I repeated his prayer, but all it did was increase my sense of shame about feeling the way I did. I trudged back to my seat and gazed forlornly down at the floor and found myself thinking about my childhood. I had a recurring dream where I was seeking help, but my cries jammed in my throat and people passed me by like I was a ghost.
During Ceausescu’s presidency in Romania, aid workers came across hospital wards full of abandoned and neglected babies. At first, they thought they were dead because of the eerie silence. Gradually, they realised that the babies had ceased to scream because they had learned over time that it was futile. Depression engenders a similar state of abandonment and despair.
How did the psalmist cope with such feelings? He retraces his steps all the way back to the very beginning of his life, when God intricately formed him in the womb. He thinks about how helpless he was when he came into the world and realises that this was God’s way of instilling in him an instinct to trust and depend upon Him. So, as he prays, the psalmist deliberately re-invokes this childlike state:
Do not be far from me, for trouble is near and there is no-one to help.
God responds with one of the greatest revelations in the Old Testament, and a new narrative viewpoint woven into the ensuing verses. Unmistakably, we are at Calvary:
I am poured out like water and all my bones are out of joint; …you lay me in the dust of death. …A band of evil men has encircled me; they have pierced my hands and my feet. I can count all my bones. People stare and gloat over me. They divide my garments among them, and cast lots for my clothing.
Psalm 22: 14-17
The writer, Philip Yancey wrote a bestselling book: Where is God When it Hurts? Here, God delivers His answer. The psalmist only feels that God has forsaken him, but for Jesus, this is the actual reality. As Isaiah tells us:
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
In the next verse, the narrative viewpoint is deliberately oblique:
But you, O Lord, be not far off! O my Strength, come quickly to help me.
Who is making this cry?
Is it the psalmist – or is it Jesus on the Cross – or have their two lives become inextricably linked? As Paul tells us:
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
This too is the psalmist’s eureka moment – when his whole outlook suddenly shifts from despair to exultation. You can almost picture him, dashing through the streets, exhorting the people, dying to share the wonderful news:
Revere him, all you descendants of Israel! For he has not despised or disdained the suffering of the afflicted one, he has not hidden his face from him but has listened to his cry for help!
Psalm 22: 23-24
We are sometimes told that when we feel down, we should praise God. But when there is a huge dissonance between what we express and we really feel, are we not being like Riley in the film?
Instead, Psalm 22 meets us in our despair and provides us with an entry point to commune with God. The journey it then takes us on is not an easy one, but it leads inexorably to the Cross. Here, we find Jesus inhabiting our pain at the most intimate level and then triumphantly delivering us out of it. Like the psalmists, we overcome as we allow ourselves to be subsumed into His victory:
They will proclaim his righteousness to a people yet unborn – for he has done it.
In my darkest moments, this is always the psalm I read to navigate my way out. It can be used as a meditation, a prayer, but most effectively of all, as a proclamation. When depression takes hold, I drive somewhere quiet and cry it out – repeating it as required.
11-Jan-21: Lockdown Thoughts Emma Claridge
At the time of writing, we have just had week 1 of lockdown #3 (if anyone’s counting). I started work after my Christmas break, with some trepidation about what lay ahead as the families I work with adjust to yet another change.
As we are quickly heading towards the year mark of the first lockdown, it made me realise that we need to stop waiting for life to get easier, simpler, better. If we wait for things to improve, we could be missing out on the pleasures of life just now. Things that we might look back on with regret that we didn’t make more advantage of.
When I think about “enjoying” life at the moment, I feel pangs of guilt and shame. How can I be happy and enjoy life when so many are dying and struggling? Is it right to try and seek pleasure or contentment during this time? I feel there’s nothing to be gained from beating ourselves up, punishing ourselves or forcing ourselves to keep in a negative mindset.
Psychologists tell us to listen to what we tell ourselves, thinking about our thought patterns and eliminating the negative. Although simple pleasures are hard to find at the moment, the benefits of having less to do, less rushing, more family time, more time to appreciate nature (the snow, the sun, the changing seasons), for some people has been a blessing in disguise. I had my quietest Christmas ever this year and although at times I struggled with it, I actually found I was more relaxed than I would normally be.
Although I’ve struggled with my faith at times, I’ve become more emotional and responsive to worship songs than ever before. I’ve spent my time and done things differently and I believe have invested more time in trying to keep in contact with friends and family, which has been interesting and challenging. I have hit some real lows and dark points and found that God has brought me through them when I’ve called out to Him.
I love worship songs and is my go-to if I’m down and struggling. I’ve recently discovered Worship Circle hymns (worth checking out). They have modernised classic favourites and to me, have brought the words alive. I have lapped them up and usually start every morning with Great Is Thy Faithfulness or Blessed Assurance as I find the words really hit the spot!
When I look back at when these hymns were written and by whom, they often had much more hardship than we have and yet have still written hymns of great joy and thanks to God. I’m intrigued to know what worship songs will come about as a result of this pandemic!
…love has the run of the house, becomes at home and mature in us… There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life – fear of death, fear of judgement – is one not yet fully formed in love.
1 John 4:17-18 (MSG)
04-Jan-21: Light in the Darkness Lisa Stapp
Born in 1928 at the beginning of the Great Depression, my mother mastered the science of frugality at an early age. I carry some of that trait, evidenced by my aversion to throwing away anything that might still be useful, even if it is partly – or mostly – used. Those overripe bananas? Into the freezer they go, perfect for making banana bread in the future. That almost empty plastic tube of lotion? Cut the top off and scoop out the hidden treasure that refuses to be squeezed out.
With that in mind, you can understand why the partially-used batteries from last year’s Christmas decorations and fairy lights were set aside to be used this year … and why the star hanging above the fireplace shone a bit dimly when we turned it on.
As I contemplated the wisdom of using half-flat batteries, the lights seemed almost non-existent in the morning sunlight. But as the day turned into night, they became much more visible, and a familiar verse took on fresh meaning:
“The light shines in the darkness, and the darkness can never extinguish it.”
John 1:5 (NLT)
Later Jesus said:
“I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”
No matter how dim the light might be or how thick the darkness seems, the light remains. Jesus is here with us, and the darkness of long winter nights and disappointments and grief and Covid-19 can never overcome His light or the life He gives.
21-Dec-20: Ode to Christmas Jo-Ann Hughes
“Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.”
Waiting, in forever stillness,
ancient times that seemed to tarry,
aching in patient readiness,
of a grieving prophetess unwary;
anticipation with longing hope,
mocked and scored, despised, rejected,
Anna spoke of coming joy,
in a star through telescope;
her faith in heaven re-connected,
told longingly of a saviour boy.
Prophet Samuel, the temple servant,
joined her in daily sacrifice,
reading scrolls, tales observant,
of promises of a bygone price;
believing in Isaiah’s word;
‘cry out, a voice of one whose calling,
in the wilderness far and wide,
prepare to make the way of the Lord’,
seeking out the lost and fallen,
reaching out for virgin bride.
Comfort! Comfort! Sins forgiven,
David’s highway, through narrow gate,
rugged places will be riven’
Anna, no more, sits in wait;
The sovereign Lord, he comes in power,
rules with mighty outstretched hand,
gathering sheep, once lost now found,
gentle water to strong tower,
he’s heard the cry of dust filled land,
healing hate with love pierced wound.
Faithfulness like falling flowers,
withered in fields of winter wait,
breath of God brings loyal showers,
brings love to earth, rids man of hate.
Heavenly angel hosts appear,
in Judah’s hillsides o’er Bethlehem town,
where shepherds’ watched in awe and wonder,
‘glad tidings of good news’ they cheer,
leaving heaven, royal robes and crown,
He entered mans’ stained atmosphere.
14-Dec-20: What did the Magi see? Steve Stapp
“When I look at the night sky and see the work of your fingers – the moon and the stars you set in place – what are mere mortals that you should think about them, human beings that you should care for them?”
Psalm 8:3-4 (NLT)
This was the ‘Verse of the Day’ in the YouVersion app this morning. Many of you may have seen it. It brought to my mind a documentary Lisa and I watched this weekend on the ‘Star of Bethlehem’, associated with the story of the Magi described in the second chapter of Matthew.
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
Matthew 2:1-2 (ESV)
While Christians reject astrology, which says that the stars define who we are and control our destiny, we do accept the truth spoken in Psalm 19 that God speaks to us through nature, through the cosmos.
The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.
Psalm 19:1-2 (NIV)
These verses raise a question: if the Psalmist, speaking by the Holy Spirit, said that the night skies ‘reveal knowledge’, then what knowledge did the night skies reveal to the Magi two thousand years ago?
The documentary Lisa and I watched this weekend is just one view among many competing opinions, and it’s not my intent to push anyone toward a certain conclusion. But for the first time in history, using modern mathematics and technology, we can calculate very precisely where all the different celestial objects would be positioned even as far back as thousands of years ago, allowing us to ‘see’ where stars and constellations were positioned as viewed by the Magi.
Just to briefly mention some suggestions and conclusions of the documentary:
1: There is some controversy concerning when Herod the Great died; the documentary took the position that Herod the Great died in the year 1 BCE, not 4 BCE (based on study of the earliest manuscripts of the first century Jewish historian Josephus) which allows for a date for the birth of Christ in 2 or 3 BCE;
2: an interesting configuration in the heavens, which involved the planet Jupiter (the ‘king’ planet) transcribing a ‘crown’ around the ‘king’ star Regulus inside the constellation of the Lion (indicating the Jewish tribe of Judah), took place around September onward of 3 BCE (it took a number of months to complete the motion) that possibly indicated the conception or birth of a Jewish king;
3: nine months later, in June of 2 BCE, an unusual alignment of Jupiter (the ‘king’ planet) and Venus (the ‘mother’ planet) produced a very bright object in the western night skies over the land of Judea (it would have been the brightest object that the Magi would have seen in the skies in their lifetimes), and along with the signs from nine months earlier could have been enough to prompt them to travel to the land of the Jews in search of the Jewish king who had just been born;
4: after arriving in Jerusalem in the latter part of 2 BCE after many months of travel, the Magi would have met with Herod and then turned south toward Bethlehem, based on the words of the prophet Micah, at which time they would have seen Jupiter in the southern night sky (directly over the village of Bethlehem) and they would have seen it do something that modern astronomers refer to as ‘retrograde motion’ that would have made it appear to ‘stop’ over the village of Bethlehem, thus fulfilling the intriguing words found in Matthew 2:9 (TPT) that the star ‘stopped directly over the place where the child was.’
Regardless of when certain things happened or whether certain things were ‘signs in the heavens,’ we can say with glorious certainty that we serve a might God whose glory will continue to be declared in the heavens and who is worthy of our worship.
7-Dec-20: Anna’s Advent Prayer Jo-Ann Hughes
“Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher…”
Luke 2:36a (MSG)
Waiting for expected beauty,
dancing in its embrace,
cherishing rays of warmth,
Anna rests in prayer and grace.
In her darkened temple home,
taunted by indifference,
daughter of Phanuel, tribe of Asher
foretold of great brilliance:
“The galaxies and stars conspire,
light beams to catch and fill,
strike with glorious expectation,
bathing in luminescent will.
Comforting shadow where light will dawn,
Jerusalem road, in temple gate;
from thy high tower, and sovereign place,
rise, Son, rise — illuminate!
Dispel darkness and deep regret
cleanse loneliness and grief”.
Anna spoke of new light to come
and salvation to seek.
Entering temple to purify,
a first born child is given,
a pair of turtle doves descend;
a sacrifice; forgiven.
God’s ancient promise now fulfilled,
Light of the World is born;
Anna’s patient longing filled,
the temple curtain torn.
His falling and rising,
is a sword to pierce your soul;
a sign rejected and opposed,
a bewildering mystery told.
Darkness and light at last rejoin,
prepared before time began;
finding Anna, changing me,
for He is the Light of Man.
30-Nov-20: Frogs Round A Swamp Rob King
In 1979 Iranian students took over the US Embassy in Tehran and held fifty-two diplomats and citizens hostage for 444 days. Islamic revolution was sweeping the country, making any rescue attempt highly risky. The military devised a plan which involved infiltrating the student group and converting a few of the hard-core fanatics.
They targeted the fanatics because, paradoxically, they are the easiest people to convert. The more stridently a person behaves outwardly, the more superficial their convictions are likely to be. Peter’s actions on the night of Jesus’s betrayal was textbook fanaticism. First, he made a grandiose vow, “Even if all fall away on account of you, I never will” (Matthew 26:33); then, to assuage his fear and self-doubt, he sliced off the guard’s ear with his sword.
Jesus always gave short shrift to such declarations because, “He knew what was in a man” (John 2:25). When a teacher of the law told Him, “I will follow you wherever you go.” Jesus warned him, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head” (Matthew 8:19-20). And when large crowds followed him around the country, Jesus told parables that urged them to carefully reflect on the cost of being His disciple (Luke 14:25-35).
When Jesus rode into Jerusalem, He was hailed as a prophet. With the crowd behind him, this was a perfect opportunity to march into the temple and challenge the exploitative commerce. But instead, Mark tells us, He just “looked around at everything” and set off to Bethany (11:11). It was not until the following day, when the fervour had died down, that He chose to take on the money changers.
Jesus was not an operator and had no interest in self-promotion – a quality shared by the late Billy Graham who toured the UK back in the 1980’s and won thousands to Christ. Dr Graham padded up to the stage so meekly that people in the crowd were heard to murmur, “Is that him?” Even in a stadium his humility was tangible,
My pet hate is the barking, strutting, super-apostle, who skilfully deploys psychological techniques to coerce his audience, saying ‘If you feel God has been speaking to you, I’d like you to stand and make your way to the front… Praise the Lord, Hallelujah’.
As guitar and keyboard simper away in the background, I find myself praying:
Lord, is this worship or theatre? And if I respond, will it be to You, or to a performance? Please Lord, don’t let me click into all those familiar churchy behaviours that turn me into a performer too.
The late Ravi Zacharias said that the barometer of our spiritual health was not our church life, but our prayer life – the one place where we can be truly authentic.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you
As painful as lockdown is, it is also a tremendous opportunity to be real with God and with one another. In recent weeks prayer has dominated our home group. With this has come an increased willingness to truly express our needs and be honest about how things really are.
I’ve often wondered what church life was like in the first century. Pliny the Younger a Roman politician observed scornfully, “They are like frogs holding a symposium round a swamp, debating which of them is the most sinful.”
Perhaps unwittingly, he was paying them the ultimate compliment.
23-Nov-20: You Want Me To What? Lisa Stapp
Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.
1 Thessalonians 5:18 (NLT)
Hold on, God. You want me to thank you in EVERYTHING?
The Message Version says, ” … thank God no matter what happens.”
Interruptions, an unwanted diagnosis, loss of a job, separation from loved ones due to Covid-19, a world gone mad, the death of a child?
That just sounds like cruelty … until I remember what He is telling me to do. I read this verse and think, “I can give thanks IN my circumstance, but nowhere do I read that I’m supposed to feel thankful FOR it.”
The most personal and powerful example in my own life of this is being ever-so-thankful for God’s presence in the aftermath of the accident that took my son’s life. Am I thankful for John’s death? Absolutely not. Am I thankful that God has used the situation to bring good (which only He can do) and to bring glory to Himself? Resoundingly yes.
Is it hard to thank God in all things? For me the answer is yes, even knowing that it’s God’s will. But it might cost me.
The sacrificial system of the Old Testament was complicated (not to mention messy). The thing is, it cost people to bring their offerings to the priests, including thank-offerings. (Because Jesus offered Himself once and for all as the perfect sacrifice, we are free from the practice of physical sacrifices – and that is something for which we are all thankful!)
So how do I give thanks in difficult circumstances? This verse brings my question into focus:
“Through [Jesus] then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.”
Hebrews 13:15, (NASB)
I love how the psalmist describes this in Psalm 50: “Make thankfulness your sacrifice to God,” he writes in verse 14a (NIV), and in verse 23 (NLT) he says, “But giving thanks is a sacrifice that truly honours [God].”
Sometimes it hurts, and most times I don’t want to – it means I have to give up something I value, such as my need to understand and control.
But the giving of thanks changes my focus to Jesus, and He changes me.
16-Nov-20: An Exhortation Elaine Young
We build our shining towers
And graciously extend to You an invitation
To tamely sit upon the throne of our devising.
To dwell in solemn tinselled tabernacles
And rubber stamp our plans,
But leave our hearts intact, we beg!
Allowing us to live our lives in careless pleasure,
Discounting fellow man and disregarding justice.
We do what we think best,
And yet, You stand afar?
The ALMIGHTY thunders:
I am not tame.
I cannot be confined in hallowed halls!
A stumbling block,
I am an offense to religious hearts.
A friend of smelly sinners,
I glory in loud worship
And extravagant sacrifices of praise
Coming from thankful hearts
That overflow with gratitude.
As I chose you.
Leave behind those tawdry treasures that lead to death.
Come out from among them; and be holy.
Come with Me outside the city gates
And bear My disrepute.
Therefore “Come out from among them and be separate”, says the Lord.
2 Corinthians 6:17a
9-Nov-20: When Royalty Comes Knocking Rob King
One dark, stormy night, many years ago, a couple living in a remote hamlet were watching TV when they got a knock their door.
“I am escorting a senior member of the royal family, and we have broken down,” said an immaculately dressed man showing them his warrant card. “Are you able to offer her shelter while I make the necessary arrangements?”
The astonished couple gave their assent and a few moments later, Queen Elizabeth made her way up their garden path, sheltered under an umbrella by her bodyguard.
As I read this story, I pictured the Queen, smiling good-humouredly and telling them not to go to any special trouble, while they rushed around tidying up, stoking the fire, digging out warm blankets and serving her tea and biscuits on their finest china.
The late Princess Diana used to pay incognito visits to some friends she made on a London council estate. Eventually, word got around and crowds and photographers surrounded the house. Despite Diana’s best efforts to lay aside her royal identity even for a night, she was never able to do so.
Some of our best-loved stories are about royals connecting with ordinary, everyday folk. In JRR Tolkein’s epic fantasy novel, The Lord of the Rings, the Hobbits are befriended by a traveler named Strider who promises to guide and protect them on their quest. Unbeknown to them, Strider’s real name is Aragorn, heir to the throne of Gondor. When Aragorn reaches the city, he finds it under enemy attack. Denethor, the city’s steward wants Aragorn’s help, but dismisses his claim of kingship. Aragorn’s response is to set up camp outside the city walls. Although he will fight for the city, he will not enter it until its citizens are willing to crown him as king.
In Revelations Jesus cries:
“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”
For a long time, I questioned this verse. I had invited Jesus into my life so many times but rarely sensed His presence.
“It’s because there’s a blockage,” declared a well-meaning friend, plucking several volumes off his bookcase for me to read. Before long, I had become an authority on deliverance, inner healing and generational curses – but it made little or no discernible difference to my spiritual state.
But what did make a difference was thinking about the invitation itself and what had motivated me to make it. Essentially, I wanted Him to serve me rather than vice-versa. I wanted Him to expedite all my hopes and dreams, change my circumstances and make me a better person so that I could succeed in life. In other words, I wanted self-realisation, not discipleship.
And so, I kept on inviting Jesus into my life and He kept on knocking. Because He stands at the door in the same way that Aragorn camps outside the city – waiting to be crowned king –
“king of kings and lord of lords”
There is nothing more painful and glorious than when you finally realise that He cannot and will not enter any other way.
2-Nov-20: A Slave, a Gentile, and a Woman Steve Stapp
If I started a sentence with “A pastor, a priest, and a rabbi walked into a pub…” you would probably think it was going to be a not-very-original attempt at humour. But what if I started a sentence with “a slave, a Gentile, and a woman…” What would that bring to mind?
A while back, Lisa sent out a link to an article by author Scott Sauls that was titled “We Disagree, Therefore I Need You”, encouraging the readers to recognize the great value of input into their lives from people whose background and points of view are different from theirs. In the article, the author made this statement:
“In a world where pious Rabbi’s prayed, ‘Thank you, my God, that I am not a slave, a gentile, or a woman,’ the Holy Spirit made sure that the very first three converts to Christianity were a slave, a gentile, and a woman.”
God intentionally challenged the unhelpful prejudices of the religious establishment in Jesus’ day, and he continues to challenge us today. Since God’s ways are not our ways and He sees far beyond what we can see, we need to be open to letting him show us how to see past our prejudices, even if it means adjusting our theology or doing something that doesn’t make sense to us or recognizing that God is using someone we don’t approve of.
In Acts 10, Peter wasn’t particularly interested in sharing the Gospel with Gentiles, but God did not hesitate to offend Peter in order to set Peter free from his unhelpful opinions.
“He [Peter] saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, ‘Get up, Peter. Kill and eat.’
“‘Surely not, Lord!’ Peter replied. ‘I have never eaten anything impure or unclean.’
“The voice spoke to him a second time, ‘Do not call anything impure that God has made clean.'”
Acts 10:11-15 (NIV)
Thankfully, God is kind enough to do what is needed to challenge us when we have an unhelpfully narrow view or unhealthy prejudice that is keeping us from stepping into what God has for us and seeing the world from his perspective.
26-Oct-20: The Miracle Worker Rob King
In 1887 Anne Sullivan knocked on the door of a prosperous home in Tuscumbia Alabama to begin her teaching career. Anne had had a difficult life. At five, she developed an eye disease that left her almost blind. At eight, her mother had died of tuberculosis and at ten, her father walked out. She and her brother were sent to a church-funded care home. He died just four months later.
After years of abuse and sexual perversion, the home was investigated. Anne was given a place in the Perkins School of the Blind in Boston, but with her rough manners, she found it hard to fit in. Eventually, she managed to learn the manual alphabet and had several operations to improve her sight.
Despite her experiences, Anne did not lose her faith in God and resolved to overcome her many disadvantages. The school director recognised Anne’s qualities and recommended her for a special post: tutor and governess to a seven-year old girl whose life had been even more difficult than hers.
Helen Keller was just nineteen months old when an illness had left her deaf and blind. Despite this, she could communicate rudimentary needs and distinguish people from the vibration of their footsteps. Every time Helen held an object, Anne would spell out its name on the palm of her hand: M-U-G, S-O-A-P, T-O-W-E-L…
At first, Helen was too locked-up in the bitter isolation of her own world to have any notion of what Anne was trying to do. Anne was just someone to take out her frustrations on. Helen played up constantly, but Anne refused to give up on her.
The genesis of what would become a forty-nine-year relationship is captured in the play, The Miracle Worker. In the climactic scene, Helen defiantly overturns a bathtub of water. Anne grabs her hand and plunges it into the pool of suds.
“W-A-T-E-R!” she screams in frustration, stabbing out the letters on Helen’s palm.
Realisation suddenly breaks out on Helen’s face. She reaches for a toy and thrusts out her hand. As Anne spells D-O-L-L, Helen grabs more and more objects, desperately wanting to acquire this new language, until Anne slumps down exhausted. But Helen still hasn’t asked the most important question. She gropes after Anne and stretches out her hand one last time:
Now, tell me your name.
I weep every time I describe this scene. Perhaps it is knowing that Helen would go on to become a famous author, political activist and lecturer – and that without Anne’s forbearance, Helen may well have spent the rest of her life locked with the confines of her own miserable world. But I think it is even more personal than that.
Because for many years, I felt just like Helen Keller. All those worship meetings, surrounded by waving hands; people declaring their love for Jesus, yelling Hallelujah, basking in His presence and claiming to have a relationship with Him.
But how? How could you emotionally connect with a figure from ancient history? And if they really had a relationship with Him, then why didn’t I? Why was He speaking to them but not to me?
In that scene from The Miracle Worker I sensed God’s answer.
Helen Keller’s epiphany came in an instant of time, but her relationship with Anne grew over the course of a lifetime. When they met, Helen used around sixty signs to convey her various needs. Anne’s language contained nearly half a million words. For Helen to embrace it meant laying aside the life she knew and being continually receptive.
Every time Helen stretched out her hand, it was an act of faith – and that faith had to be outworked relentlessly. She learned to pronounce words that she would never hear and comprehend a world that she would never see. And the bedrock of her education was her trust in a teacher who would grow to be her lifelong friend.
I still have the sense that I do not really know Jesus and a hunger for a deeper relationship with Him. But then that feeling is also shared by the Apostle Paul:
“I want to know Christ – yes, to know the power of his resurrection and participation in his suffering, becoming like him in his death.”
Philippians 3:10 (NIV)
In response I feel like exclaiming, but Paul, if anyone knows Christ, surely you do?
I think that he would just smile and shake his head – as if he had placed the tip of his toe into a fathomless ocean – and recall his words to the Corinthians:
“For now we see through a glass, darkly; but then face to face. Now I know in part; but then shall I know even as also I am known.”
1 Corinthians 13:12 (KJV)
19-Oct-20: My “Go To” Place Steve Stapp
When you find yourself awake in the middle of the night, and your thoughts or feelings are headed in a direction you don’t really want them to go, what do you do?
These words from the Apostle Paul come to mind:
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.”
Philippians 4:8 (NIV)
Okay, Paul tells me that dwelling on negative feelings or focusing on difficult circumstances are not the healthiest thing I can do. But how do I switch tracks? Trying to simply stop thinking about something is amazingly difficult; it just keeps coming back. But Paul is saying that intentionally replacing those negative thoughts with something positive is the way to go.
Do you have certain “go to” scriptures or songs that you can choose to think about in the middle of the night (or any other time) as a positive replacement for negative thoughts or feelings? I have a few very simple ones that work pretty well for me.
When I was seven or eight years old, I was required to memorize Psalm 23 and it’s been with me ever since. I continue to be amazed at how comforting and encouraging it can be to simply focus on the truth of the phrase “The Lord is my shepherd.”
The Lord is my shepherd; he’s the one who is watching over me, the one who has the final say concerning what circumstances I face, what comes into my life and what doesn’t, and he has good plans for me.
That doesn’t mean that he will rescue me out of every difficulty. His plans for me are not about having an easy, comfortable life, but they are definitely good plans; plans for me to mature, grow strong, be fruitful, develop endurance and a deeper relationship with Him. Plans to grow me and transform me “from glory to glory.”
So, in the middle of the night when unnamed anxieties start to stir somewhere inside me and I need to replace those negative feelings with a positive train of thought, I often go to “The Lord is my shepherd.”
In the light of his kindness, faithfulness, and sovereignty, those shadows of doubt and anxiety retreat.
12-Oct-20: Manchester United 1, Israelites 6 Rob King
After seventy-two long years, the Israelites’ exile in Babylon was finally over. Back in Jerusalem with their devastated city now rebuilt, they assembled at dawn in one of the main squares… and held a Bible study.
The text that morning was Genesis, Exodus, Deuteronomy, Leviticus and Numbers – the entire Book of the Law of Moses. In the cool Autumnal air, Ezra the priest read it out loud until noon. For around five and a half hours, the people stood and listened attentively while the Levites mingled to instruct and answer questions.
Before long, the people collectively began to weep. All those laws they had broken. All that sin and idolatry. All those years of faithlessness. But for Nehemiah, this was not a time for grieving:
“Go and enjoy choice food and sweet drinks” he told them, “…for the joy of the LORD is your strength.”
Nehemiah 8:10 (NIV)
Getting people to celebrate when they’re not in the mood is a tough task. They tried it at my club, Manchester United. All season they had been playing dull, uninspiring football which had reduced the vast stadium to a sullen silence. To try to get the crowd going, the club employed cheerleaders and had the stewards distribute song sheets featuring the fans’ favourites. Needless to say, it did not go down well.
But Nehemiah had far greater success:
“The Levites calmed all the people, saying, ‘Be still, for this is a holy day. Do not grieve.'”
Nehemiah 8:11 (NIV)
What did those Levites know about crowd psychology that the Manchester United officials clearly did not? Because no sooner had the Levites issued this instruction, then…
“all the people went away to eat and drink, to send portions of food and to celebrate with great joy…”
Nehemiah 8:12a (NIV)
The dramatic change in the people’s mood was all down to one thing:
“…they now understood the words that had been made known to them.”
Nehemiah 8:12b (NIV)
But what did they understand? What was their collective epiphany all about? I have heard some great Bible teaching in my time, but nothing that has made me want to go off and party. But this is how Nehemiah describes what ensued:
“From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.”
Nehemiah 8:17 (NIV)
It was a holy day – or, in Old English, halidaeg (holiday).
The theologian, Tim Keller likened it to attending your best friend’s wedding. A day when the focus is all on them. Their day. A celebration of who they are and what they mean to you. In these difficult times when work and the pressures of life seem to increase daily, there’s nothing quite like a holy day.
So hit the Psalms. Bang on some praise and worship music. Sing along until the neighbours bang on the walls.
It’s so much better than being a Manchester United supporter!
5-Oct-20: Peace Emma Claridge
“The Lord replied : My son, my precious child, I love you and I would never leave you. During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you”.
Footprints poem – Carolyn Joyce Carty (possible author)
I don’t know whether you have ever been through a particularly painful or difficult time, where you felt such an undeniable sense of peace which didn’t make sense, considering the circumstances. I remember going through such a time when I was in my early 30s when a very close friend of mine became very ill and died. I sensed God scoop me up and cradle me almost like a child, giving me enormous peace and comfort – beyond anything that I could get from anything / anyone on this earth.
It reminds me of that famous Footprints poem, which is so well known, it’s almost easy to forget how significant it is. This poem describes how during our most difficult times, God doesn’t just walk alongside us, but literally carries us when we might feel we have lost the ability to even put one foot in front of the other or when we feel overwhelmed by life’s circumstances. I like the imagery that all the way through life, God is with us, walking by our side, but in our most difficult times, we are carried by God.
Just like a baby is often most content and at peace, when being held and comforted, so we can also rest and find peace in our father’s arms. In life, there is so much that threatens to snatch our peace and fill our thoughts with fear and sadness about our circumstances and future. Quite simply, learning to rest and find peace in God is the only way to find true contentment that the world fails to provide. By learning to rest in God, we then let go of things that are worrying us, allowing his peace to protect and guard our hearts and minds as we literally let everything go and trust in Him.
Do you find it easy to be held and carried by God, or do you resist Him? Releasing control and submitting ourselves to our heavenly father, is not always easy to do, but resisting often means we cause ourselves unnecessary stress and pain.
“The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
Philippians 4:7 (NIV)
“Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the centre of your life.”
Philippians 4:6-7 (The Message)
28-Sep-20: Shade and Shelter Elaine Young
“Each man will be a shelter from the wind and a refuge from the storm, like streams of water in the desert and a shadow of a great rock in a thirsty land.”
Isaiah 32: 2 (KJV)
Some while ago I came across the slang phrase ‘throwing shade’ and I went to google to find out what it meant. The Urban dictionary describes it as ‘saying a rude or slick comment to someone with only the one to whom it was directed being able to understand its meaning’ or ‘the art of the Sidelong insult.’ Merriam Webster defines it as a ‘subtle, sneering contemptuous expression, sometimes verbal sometimes not’. How sad, but this is the world we live in.
Then we come to the Word of God, where the word, ‘Shade’ has a totally different meaning to the slang. The above quote from Isaiah 32:2 is a case in point. This is obviously talking about the New Age, when a King shall reign in righteousness, but the amazing thing about this is that, when we receive Jesus as our saviour, the Kingdom of God is within us and we can and do behave differently from the way we might have done in the past.
We are called on to be the shade under which the troubled, the hurting, the needy, the brokenhearted, the ill, the frightened, the hungry, the homeless can shelter.
So many times in the Word, we are encouraged to practice hospitality. I think this encompasses more than just entertaining. Romans 12 talks about using our gifts, in serving, encouraging, giving generously, showing mercy, honouring one another, sharing with those in need. I believe that, in this, you will be a shelter from the storm that may be buffeting others.
Isaiah 58 talks about the fasting that God has chosen: to loosen the chains of injustice, and set the oppressed free, sharing your food with the hungry, providing shelter for the homeless, clothe the naked. Doing away with malicious talk and pointing the finger (that sounds like throwing shade!). The Lord’s promise that he will guide you always and satisfy your own needs in that dry and thirsty land spoken about in Isaiah 32. And then you can be like a spring whose waters never fail, for those around you who need shelter and comfort in their afflictions.
Keep pouring out what God gives you. As you do that, pressing through even when you feel you have nothing more to give, he will pour out more through you when you are willing.
What comes to mind is the story of the widow of Zarephath in 1 Kings 17. She had nothing left and was preparing to die, along with her son, after she had made a final meal of the little bit of flour and oil that she had left. Then along came Elijah who asked her to use that flour to make him a cake. Instead of laughing at him she did what he asked. Not only did she feed Elijah that one occasion, but he stayed with her for some time and because of her faith she was cared for as long as the drought lasted.
Another hospitable woman was the Shunammite who opened her home to Elisha. She was a well-to-do woman who was able to provide a place for Elisha with a place to stay when he visited the area.
There are many examples of hospitable people in the Bible who practiced hospitality by selflessly caring for those around them. Dorcas in Acts 9:39 who was deeply loved by the friends she had and were glad to have her restored to them through Peter’s prayers. Lydia was another such a Rock in a dry land. She looked after Paul and his group of companions in Philippi.
Be that shelter to your friends today. Covid has restricted our movements but you have social media at your fingertips. Strengthen someone today. Phone them with a word of encouragement or provide a listening ear to hear and carry the other’s burdens. To pray for and encourage them is really not a sacrifice at all. Provide a meal if they need one.
“… then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I.”
Isaiah 58: 8-9 (NIV)
21-Sep-20: Both/And Lisa Stapp
There are many things for which I am grateful during these past months of dealing with the Covid-19 pandemic, especially how God has been moving in hearts and lives all over the world, mine included. It seems that people are more aware of the blessing of family and friends. Several people have said how they’ve been able to reconnect with people from their past. We’ve even saved money by driving the car less often. And don’t get me started on the joys of wearing comfy clothes all day! (Not pyjamas, I promise …)
Can you imagine life without all the technologies available that help tremendously in minimising the isolation by giving us opportunities to connect virtually? (If only we had known to buy stock in Zoom back in February, right?)
So yes, we can and should remember to thank the Lord for these and many other positives.
But then there are the days when someone asks how I am and my unfiltered response is, “I’m hurting.”
We have all experienced loss in this time. I personally have not lost a family member or close friend to the virus, but I’ve watched others mourn and not even be able to gather for a funeral. Jobs, finances, relationships, health issues, dreams, planned holidays or special gatherings, the absence of gathering for corporate worship, even not being permitted to move around freely – these are just a few more ways that grief and loss show up in our lives.
I need to find a balance. By focusing only on the things I see as positive and refusing to acknowledge the pain and sadness, am I being honest? If I focus only on the grief and loss in and around me, where is hope?
I’ve found that balance in spending time with Jesus. He knows everything about me, and still loves me! Also in our weekly home group meetings – not only do I know I am loved and prayed for in my grief, I am pointed to our God of hope and restoration. Others help me along the path as well, and I am so very grateful!
Rejoice with those who rejoice; mourn with those who mourn.
Romans 12:15 (NIVUK)
14-Sep-20: Reclining Against Jesus Rob King
There is a scene in the Last Supper that has shades of Agatha Christie. Jesus tells the disciples that one of them is about to betray Him, and one by one they seek His assurance that they are not the one being implicated.
Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.”
Now all they need to do is fix their eyes on the piece of bread in Jesus’s hand, and eureka, case solved. But somehow, they all miss the moment when he hands it to Judas. How is this possible?
Luke’s account provides a possible explanation:
A dispute also arose among them as to which of them was considered to be greatest.
Are they thinking that those of them with the strongest spiritual CVs can’t possibly be in the frame? If so, Simon has a powerful case. He had seen Jesus transfigured and has walked on water. He has been the first to recognise that Jesus is the Christ and Jesus has called him the Rock, upon which He will build his church.
But none of these things seem to reassure him, as he motions towards John and says“Ask him which one he means.” (John 13:26)
Leaning back against Jesus, he (John) asked him, “Lord, who is it?”
John’s body language speaks volumes. Unlike the other disciples he seems totally at peace, secure in the knowledge that whoever the culprit is it certainly isn’t him. But where does his assurance come from?
Could it be to do with the title he gives himself: ‘the disciple whom Jesus loved’ (whom He esteemed and delighted in) (John 13:23, AMP)
To describe oneself this way seems arrogant and presumptuous – like Muhammad Ali calling himself ‘The Greatest’ or Jose Mourinho calling himself ‘The Special One’. Except that John’s title is not about his achievements, but about the relationship he enjoys with Jesus – which we are all invited to partake in.
Reclining on Jesus’ bosom (John 13:23, AMP) is just an expression of John’s total trust and confidence.
Although John’s don’t-ask-don’t-get approach infuriates the other disciples, (Mark 10:37), Jesus seems to have very little problem with it. John is like that little boy, determined at all costs to get that seat next to his best friend – whether in the upper room or in heavenly glory.
A close friend (also called John) described his secure and happy childhood where home was a refuge of continual love and affirmation. Outside were the hostile streets of inner-city Liverpool and a brutal Catholic education. Once, an angry nun confronted him and said, “you’re an ‘evil child!”.
John, who was only seven at the time, looked straight back at her and replied, “well, my mum and dad think I’m great.”
John is one of the most confident, relaxed and self-assured people I have ever met.
7-Sep-20: Unity and God’s Anointing Steve Stapp
I have always found it significant in reading over the prayer that Jesus prayed in John 17 that he placed such a tremendous emphasis on unity. For example, in John 17 Jesus prayed:
“I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.”
John 17:23 (NLT)
In those final hours before Jesus faced torture and physical death, the unity of his followers was such a high priority to him that it was a major focus of his prayer time.
Why is unity so important? And what do we lose if unity is missing or undervalued?
I was listening to a friend teach recently on one of the most famous Old Testament passages on unity, Psalm 133. He brought out some things about unity and the anointing of the Holy Spirit that really spoke to me.
“How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life for evermore.”
Psalm 133 (NIV)
Psalm 133:2 associates the idea of God’s people living together in unity with the idea of a great outpouring of anointing. Old Testament physical pictures carry a New Testament spiritual application, and physical anointing in the Old Testament speaks of the anointing of the Holy Spirit in the New Testament.
Why does Psalm 133:2 specifically focus on the anointing of Aaron when lots of other people were anointed to be either prophet, priest, or king?
Aaron was unique as the first High Priest after the Hebrew slaves were set free from slavery. As High Priest, Aaron had a special role in coming into a place of intimacy in God’s presence in the Holy of Holies. He carried a unique responsibility in stewarding the glory of God.
When Moses and Aaron went before Pharaoh, the first miracle was having Aaron throw down his staff which became a snake that ate the snakes that Pharaoh’s magicians produced. Aaron was used by God in shutting down the power of the demonic and releasing the people from bondage.
What about Psalm 133:3 talking about the “dew of Hermon … falling on Mt. Zion”? What does dew bring?
In Genesis 27:28 dew brings God’s blessing, favor, and abundance. In Deuteronomy 32:2 dew represents God’s truth bringing us refreshing and fruitfulness. In Exodus 16:13-15, dew brought the manna in the wilderness – miraculous sustenance, nourishment, daily provision of the bread of heaven. In Hosea 14:5-7 dew brought healing, growth, deep roots, fruitfulness, and even splendor and pleasant fragrance.
If we put it all together, what picture does Psalm 133 paint for us?
When God’s people live together in the unity that He has in mind for us, we experience intimacy with God and steward His glory. We walk in extravagant demon-subduing, bondage-breaking anointing in the Holy Spirit. We receive refreshing and fruitfulness, miraculous sustenance, daily provision, healing, and supernatural growth, and we are an expression of God’s splendor, blessing and favor.
Sweet! Sounds pretty good to me!
31-Aug-20: Grateful for God’s Patience Louise Harris
“…he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
Philippians 1:6b (NIV)
During the past few months I have been at home a great deal and like many people I’ve taken an ever-greater interest in my garden.
Not long into lockdown I decided I’d love some Camellias in my garden, so I sent off for 2 plants by mail order. When they eventually arrived, they were bare brown roots and looked very uninspiring and frankly a bit dead! How could they possibly grow into the beautiful blooms I wanted?
I put each in a pot with some good soil, fed and watered them regularly and waited. For ages nothing happened! Then one sprouted a little leaf and before long the regrowth was multiplied, and I had a really healthy-looking thriving plant.
The other however remained completely brown and looked like a dried stick. I decided it was probably never going to grow and I was on the verge of throwing it away when I just thought I’d give it a bit longer.
About a week later the tiniest green shoot arrived – I was thrilled!
Slowly another shoot followed, and I was so glad I’d waited and not given up on it. It was so behind the first plant in its progress but nevertheless the end result is going to be just as lovely.
It occurred to me how grateful I am that God doesn’t give up on us when we are dry and bare, he patiently tends us and waits.
We are all at different stages of growth, but each new shoot is precious, and the end result is our true blossoming.
24-Aug-20: The Vultures Rob King
For much of my Christian life I doubted God’s existence. This often made coming to church difficult. While others all around me praised God, for me He was only a possibility. I tried to assuage my doubts by studying or by listening to endless debates between believers and atheists. There were compelling arguments on both sides, and I concluded that God’s existence or non-existence could not be resolved intellectually.
I read the Bible a great deal, but seldom prayed and never worshipped with any conviction. In church, I felt inauthentic and untrue to myself. Outside church I was in a perpetual state of uncertainty and struggled to have any real conviction about anything. This made me so morose and negative that I came to recognise just how desperately I wanted God to be there.
This also made me question whether my scepticism actually was the real me. What if my discontent was a signal that I wasn’t being true to myself? Because when I practiced belief, I felt positive, energised, joyful and was a much better person.
This realisation didn’t dispel my doubts, but it did change my relationship with them. I began to loathe my scepticism and longed to be like those for whom belief seemed to come naturally. The endless cry of my heart was Oh Lord, how can I know?
Abram once asked God the same question. God had told him that despite his wife, Sarai being infertile and beyond the age of conception, his descendants would be as numerous as the stars and that he would inherit the land before him.
“And he said, ‘Lord GOD, how shall I know that I will inherit it?'”
Genesis 15:8 NKJV (italics mine)
God instructed Abram to prepare a sacrifice and place it on the altar. All through the day vultures swooped down and Abram had to drive them away. If you’re a fan of nature programmes, you’ll know that vultures never let up. Abram’s battle to fight them off would have been relentless and exhausting.
Similarly, Paul tells us to be “transformed” by the renewing of our minds. (Romans 12:2 NKJV).
This also is an act of sacrifice. Every time we place God’s word over and above our own beliefs, we are, metaphorically, driving away the vultures. Since lockdown began, I have been memorising and reciting scriptures several times a day, but my negative and toxic thoughts have not gone away. If anything, they have intensified. The vultures just keep coming and coming.
At sunset we are told that Abram fell into a “deep sleep” and that “horror and great darkness fell upon him” (Genesis 15:12 NKJV). It is only after he goes through this experience that God intervened and His first words were, “Know certainly” (Genesis 15:13 NKJV). Then a burning torch passed between Abram’s sacrifice.
Jesus tells believers, “If you abide in My word, you are my disciples indeed. And you shall know the truth and the truth shall make you free.” (John 8:31-32 NKJV). For Abram, believing was just the start of the journey.
This passage inspires me because it does not romanticise faith, but rather, shows us that we are at war and need to fight. It also shows us that at times, the war can be heavy, bitter, dark and exhausting. But we do not fight alone (even though it may seem that way) and God makes the same promise to us that he makes to Abram:
“Fear not, Abram, I am your Shield, your abundant compensation, and your reward shall be exceedingly great.”
Genesis 15:1 Amplified Version
17-Aug-20: Living in Hope Emma Claridge
In social work, there is a current theme being promoted around inspiring hope into people’s lives. I read a recent article that notes “hope is an essential experience of the human condition” (Clark and Hoffler, 2015).
It is generally felt that if someone has lost hope, then they have very little chance of moving past their difficult circumstances. As social workers, we are encouraged to help people find their hope again, by discovering an inner strength and confidence that things will improve.
Despite authors on the subject determined to separate themselves away from any religious connotations of the word, to me, it is very difficult to have hope without God. To me, hope is not just about believing things will necessarily get better and mustering up inner strength, but trusting that God is in it with me, trusting in His promises and in His faithfulness.
Having this “hope” in our hearts, inspires and motivates us more than anything else. When I’ve lost hope, I feel like the bottom’s fallen out of my world and luckily does not last long as I quickly feel God come near. I always lean towards hope – despite whatever the world: the government, the media, friends and acquaintances may be shouting at me.
Hope believes in a better future, a determination to get through these temporary difficult circumstances.
Matt Redman writes “hope will shine inside of this battle. And this too shall pass”.
“We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf”.
Hebrews 6:19 (NIV)
This describes hope as something which anchors us – it cannot slip or break under pressure. It keeps us grounded through turbulence and is rooted in the most sacred place where the very presence of God dwells.
I also like The Message version of this verse:
“We who have run for our very lives to God, have every reason to grab the promised HOPE with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God…”
It portrays to me the image of someone desperately flinging themselves towards God and then grabbing on to a physical hope as a “spiritual lifeline” in a passionate and intentional way.
This isn’t some superficial hope, this hope we have is grounded in Jesus and He anchors us and holds us secure. This is so different to any hope the world offers or anything we can muster up ourselves. It goes right to the heart of us and to the heart of God and is unbreakable.
10-Aug-20: Let heaven fill your thoughts Elaine Young
A few weeks ago, I was reading Colossians and chapter 3:2 jumped out at me.
The NIV says “Set your mind on things above, not on earthly things.”
The Living Bible puts it like this, “Let Heaven fill your thoughts.”
I stopped to wonder about this. That sounds so other worldly, like the kind of thing you would expect from a monk, or a hermit. But we are called to do this as believers.
How can we mere mortals let heaven fill our thoughts? We have so many pressing things to deal with, how can Heaven fill our thoughts? It’s not just thinking about the sweet by and by with us sitting on fluffy clouds and playing harps. (where did that image come from anyway?) I remember someone being described as being “so heavenly minded that he is no earthly good!” But we are called to think differently.
Let Heaven fill your thoughts…
We have never been there so how do we know about heaven?
We know that Jesus is there. We can’t begin to imagine the beauties of heaven except we know this important fact. Jesus is there and He is coming to take us there! Before He went to heaven, He promised His disciples that He was going to prepare a place for them and that He would come back and fetch them. When I think of the magnitude of this it brings me to tears.
Jesus spoke a great deal about the Kingdom of Heaven. In some gospels it is called the Kingdom of God, but it is the same thing.
In Matthew 13:44 Jesus spoke about a man discovering a treasure hidden in a field. He went away joyfully and sold everything he had to buy that field. When we really dig into the Word we certainly find the treasure of heaven.
Where our treasure is, there our hearts will be also.
So, we meditate on the Word and we live joyfully, the way He wants us to live, by setting our minds on the things above not on earthly things. Jesus said seek first the kingdom of God and His righteousness and all of the haphazard daily problems we face, what we shall eat, what we should wear, the money in the bank, will be swallowed up in the glory of knowing Him and knowing He will provide. It isn’t about worldly goods. The one who will enter the kingdom of heaven is the one who does the will of the Father in heaven.
And that is summed up by Micah 6:8:
“He has shown you, O man, what is good. And what does the Lord require of you? But to do justly and to love mercy, and to walk humbly with your God.”
It’s about the inheritance, which is imperishable, kept in heaven for you. We can say with the psalmist:
“Whom have I in heaven but you, and earth has nothing I desire besides you.”
Psalm 73: 25-26
3-Aug-20: Why do I still feel guilty… even though I know I’ve repented? Susan Hunter
If you’re like me you may have at some time or other found yourself asking that question.
We’ve done that thing, that we now strongly regret. So, we earnestly come to God and we confess our sin and repent. We expect to feel better … ‘washed’, forgiven. And mostly, perhaps … we do.
But then there are those times when we still feel the full weight of the guilt. Why do we not feel forgiven. Even despite our knowledge of scriptures such as Ephesians 1:7-8 (MSG):
“Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free!”
One reason could be that we’ve missed a step. The part where we need to receive God’s forgiveness.
In his book ‘Spiritual Depression, its Causes and Cure‘, Dr Martyn Lloyd-Jones suggests that this is a main reasons Christians can carry guilt and feel so unhappy. He suggests that, though we may well believe Jesus died and paid the price for all sin. Yet. That thing that I did. It’s so big. He couldn’t possibly forgive that. So, we are unable to receive the forgiveness He freely gives.
Have you ever found yourself thinking like that? Then bringing that same thing to God to ask Him to forgive you again, then again. When, the truth is of course, He forgave us the first time.
Dr Martyn Lloyd-Jones goes on to say, “we must never look at any [forgiven] sin in our past life in any way except that which leads us to praise God and to magnify His grace in Christ Jesus.”
Those verses in Ephesians again, that assure us beyond doubt:
“Because of … his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free!
Ephesians 1:7-8 (MSG)
John Wesley wrote ‘He breaks the power of cancelled sin.’ How can cancelled sin still hold power anyway, we could ask. Perhaps simply by not receiving the forgiveness God holds out to us, we give power to something powerless.
Instead – the key, it seems, lies in simply holding out our hands and saying to our loving, Heavenly Father, “I receive Your forgiveness.” Then taking Him at His Word and walking in it.
27-Jul-20: The High Places Rob King
The second book of Kings is heavy going in places. The halcyon days of King David are long gone, and Judah and Israel have split apart. Would-be leaders murder, conspire and seize power, other Gods are embraced and gradually the Jewish people begin to resemble the very nations they have driven out. As kings come and go, their reigns are dismissed in a single short sentence:
“He did evil in the eyes of the LORD.”
2 Kings 15:9
A handful of kings get brief nods of approval, but always with a note of regret. They “did what was right” but the high places “were not removed.” (2 Kings 15:3-4)
And then, out of the blue, comes King Hezekiah:
“He removed the high places, smashed the sacred stones and cut down the Asherah poles… He held fast to the LORD and did not cease to follow him.”
2 Kings 18:4-6
As victorious as Hezekiah’s life is, he also endures great suffering. Jerusalem is besieged by the mighty Assyrian army and its inhabitants starved until only a remnant remain alive. Sennacherib, the Assyrian king sends Hezekiah a taunting letter, ridiculing his faith in a God that cannot possibly save him. Hezekiah responds by taking the letter into the temple, spreading it out before the LORD and praying one of the most powerful prayers ever uttered.
Instead of pleading for his life or the lives of his people, he says:
“open your eyes, O LORD, and see; listen to the words Sennacherib has sent to insult the living God.”
2 Kings 19:16
Hezekiah, we are told, was unique:
“There was no-one like him among all the kings of Judah, either before or after him.”
2 Kings 18:6
And yet, just a few chapters later, King Josiah gets described in just the same way:
“Neither before nor after Josiah was there a king like him who turned to the LORD as he did – with all his heart and with all his soul and with all his strength.”
2 Kings 23:25
In other words, getting rid of the high places and abandoning themselves to God didn’t turn these two men into clones; rather, it made them unique and distinctive.
So, what are the high places and what do they signify to us today? For me, it is about those entanglements with a Godless culture; the things that I persuade myself can co-exist with my walk with God; the things that I think give me identity, but in fact, do just the opposite.
This is the theme of the late Leanne Payne’s spiritual classic, ‘The Healing Presence‘. The book’s focal point is three verses in Ephesians:
“You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.”
20-Jul-20: God’s Protection Emma Claridge
“God is a safe place to hide, ready to help when we need him. We stand fearless at the cliff-edge of doom, courageous in sandstorm and earthquake, Before the rush and roar of oceans, the tremors that shift mountains. Jacob-wrestling God fights for us, God of Angel Armies protects us.”
Psalm 46:1 (The Message)
I’ve been thinking a lot recently about standing strong and firm during the turbulence of life. I don’t know about you, but it just feels like you’ve just got life sorted and then one or several things in a row happen that literally pull the rug out from under your feet. During these times, I hardly feel like I’m “standing fearless at the cliff-edge of doom”!
I love this version of Psalm 46 verse 1 as I think it really gets across the turbulence and potentially destructive side of life; how we can not only stand firm and strong in God’s strength, but be fearless and courageous as the windstorms of life rush at us.
God is depicted as strong, capable, reassuring and willing to fight and defend on our behalf. He is a strong protector and has our best interests at heart and more than capable of fighting our battles for us, if we let him, that is!
One of my favourite albums (my Covid album if you like!) is Matt Redman’s ‘Glory Song’ album.
If you haven’t heard it before, I’d encourage you to listen to it as it contains some of the most heart-felt lyrics I have heard in contemporary Christian music. His voice, to me, really has a depth and reality to it which makes you realise he has been through these difficult issues himself.
I came across the album during lockdown and have listened to it almost constantly since, often finding at times that many of the songs spoke to me so clearly and powerfully lifted me out of some of my lowest times. I have many favourite songs on the album, but one of them really speaks to me and links in with the Psalm. It talks about that even though you may have questions, battles and disbelief, God holds us tight in our wrestling.
Questions (You Are Faithful) – Matt Redman:
In all of our questions, all of our searching
When we are wrestling, You don’t let go
In all of our fears and doubts, all our anxious thoughts
When we are restless, still we are held
Lord I believe, but help my unbelief
The questions come, but You remain
The battles roar, but still You reign
And I believe one thing will never change
You are faithful, You are faithful
13-Jul-20: The Lord’s ‘Blessing Smile’ Elaine Utting
Part of my daily reading last week was a commentary on Psalm 80, particularly verse 19.
In the NIV, this reads:
‘…make your face shine on us, that we may be saved.’
The Message puts it this way:
‘…smile your blessing smile: that will be our salvation.’
The commentary mentions Father Raniero Cantalamessa being famous for how his face shines like a light, especially when he smiles, and quotes Mother Teresa, who said: ‘The smile is the beginning of love’.
I started to think about how important smiling is in sharing love and hope as we go about our everyday lives.
Then I realized with a shock that not only has Coronavirus closed our churches, it is also requiring us to cover our smiles when we meet people!
But as we are finding new ways to be church, and attracting more people to our videoed church than would have come to our building, so also I discovered God has the mask thing sorted too.
I didn’t realize that there is a specific quality to a sincere, genuinely happy smile that we all recognize, whether we are aware of it or not.
The lips can smile to convey many things – politeness, cynicism, smugness. I know when I’ve been on the receiving end of one of these smiles.
But when we are smiling to express affirmation, joy and love, we smile with our eyes too! The muscles around our eyes contract, and we get ‘crow’s feet’ at the corners of our eyes. I’ve even heard these wrinkles described as ‘smile lines’.
So though wearing our masks might hide our lips, they don’t hide our eyes, and it’s in our eyes that people recognize a genuine smile.
Makes me want to open my heart to the Lord’s ‘blessing smile’ so my eyes will reflect the love I’ve received from him.
6-Jul-20: The Value Of Questioning Rob King
“Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
I love Thomas. I love his courage (John 11:16) and for his willingness to ask challenging questions. Asking questions can make you vulnerable. You run the risk being perceived as a troublemaker or, worse still, a fool. Yet God always has time for them. The psalms especially are full of very difficult and deeply profound questions.
“Why, O Lord, do you stand far off? Why do you hide yourself in times of trouble?”
Good teachers also love questions.
They are a sign that people are engaged and listening.
Questions infuse energy and get people thinking.
A while ago I read ‘The God Delusion’ by Richard Dawkins. Although it posed some very difficult and hostile questions, I found that ultimately it sharpened my faith rather than undermined it.
For me, the hardest thing to deal with is apathy and indifference – the person who smiles benignly and says, “How very nice for you.”
But when someone hits back with all kinds of difficulties and objections, I know they have been touched.
Sincere, heartfelt questions release the truth rather than undermine it.
Thomas’s question lead to Jesus making arguably His most important ever statement about Himself:
“I am the way, the truth, and the life. No one comes to the Father except through Me.”
Over the years I’ve asked God loads of questions – and it’s always the ones He answers that cause me the most consternation.
Once I was reading the passage in James that says, “get rid of all moral filth and evil in your lives…” (James 1:21)
“And how do you do that?” I responded tersely.
I was living in a house set way back from the road. The refuse collectors wouldn’t come to my house, so I had to wheel my bin out to them via a long pathway. I was pushing it one morning when He said,
“Just like that.”
29-Jun-20: My Soul Finds Rest In God Emma Claridge
I was going through a difficult spell recently and on a particularly low day, came across the following verse on my Bible app which really spoke to me:
“Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.”
On the app, it also gave a one minute video reflection on this verse which on this occasion was done by Lisa Bevere (a Christian author/speaker), which was so simple, yet powerful and lifted me immensely and so I wanted to share it with you, to encourage you if you are also going through a difficult day or week.
She reminded me that I need to SPEAK to my soul (like David did in this psalm) and command authority over it, to ANCHOR myself in God that He will keep me steady and calm through life’s storms and to determinedly look to God and not my circumstances and other people to provide that security.
It’s so easy to anchor ourselves in something other than God at the moment… often we do it without realising it.
We eagerly await the next parliamentary speech to see whether lockdown restrictions will be lifted and offer some alleviation of the pressure of our current circumstances. We look to people for emotional and practical support, and then become disappointed and saddened when people let us down or don’t offer us the support we may crave at this time.
It reminded me again that if I choose to place my hope in anything other than God, I will regularly become frustrated, downcast and low.
It takes a big shift in my mind-set to choose to anchor myself to God, particularly during these challenging and turbulent times, but as I visualise myself as a boat being anchored to him in the storm, it makes me feel calm, confident and assured that He will help me deal with whatever is before me…
“truly my soul finds rest in God”
22-Jun-20: His Humility Rachel Bridge
The word “humility” comes from the Latin word “humilis” which means low or humble, indicating someone who is not proud or arrogant, someone modest, someone who puts others before themselves.
“Be completely humble and gentle; be patient, bearing with one another in love.”
Ephesians 4:2 (NIV)
“Humble yourselves, therefore, under Gods mighty hand, that he may lift you up in due time.”
1 Peter 5:6 (NIV)
“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Matthew 11:29-30 (NIV)
I love these lyrics from a song very close to my heart (I’ve listened to it a lot on my travels to Scotland.):
Be Exalted (Dave Miller)
Would you take the little in my hands and use it for your glory
It’s not much, but everything I have, use it for your glory
We only give, what we received from you, use it for your glory
It’s your love that we’re responding to, Jesus for your glory!
Be exalted O God higher and higher
Be exalted O God higher and higher
Take the little that we have and fill it with your power for your glory
You’re the power in our weakness
You’re the treasure shining through
You are for us, Christ within us
We give everything for you
I think these lyrics say it all – the sheer humility that we are expressing when we give the little that we have, it’s so incredibly innocent and beautiful. Seeing how our amazing God turns it all around for his glory.
As we each go about our daily lives with Christ further along on our journeys, we realise more and more that it isn’t about us – but all about him!! It’s always good to remember that our very giving – our very sacrifices, are always for his glory and not our own.
Let’s encourage one another during this time.
I sense God wanting to use the little that we have (when we humbly give it) to turn it around for his glory as we help those around us, through this difficult time.
I want to end with a short prayer for us all:
Jesus, we come to you now.
As we draw near to your shelter and your safe place,
protect us as we go into this coming week.
Giving the little that we have,
we lay it down at your feet
and ask that you bless it to bless others abundantly
for your glory.
15-Jun-20: Let Love Filter Our Lives Emma Claridge
During this crisis, have you learnt to be more tolerant and accepting of others, or increasingly less so?!
It felt in the early days of lockdown that there was a collective sense of “we’re all in this together”… but are we really, or is this sentiment quite superficial? How can we all be in this together if we are all reacting and behaving differently to it, with health and wealth divisions continuing to drive us apart?
A quote I have seen banded about on social media is:
“We are not all in the same boat, but we are all in the same storm,”
with the hashtags – #bekind, #supporteachother, #dontjudge. This to me, encourages us to consider that people may be coming to this from different standpoints, but that in some way, they are experiencing a “storm” in their lives.
This crisis, as much as it may have in some ways brought people together in a collective force to offer neighbours and friends moral and practical support, it equally has given another excuse to vent about people’s different reactions to and behaviours during this pandemic. It’s so easy to judge on a daily basis. People also might be less tolerant due to their own difficult and painful personal circumstances where people’s behaviour may strike a chord and really cause frustration and anger within you.
I have felt really challenged as a Christian by what my attitude should be. Is it for me to judge and cause more division?
Our financial/health and family circumstances may look (and no doubt, will be) very different to others. There may be frustrations going on in your life – money/health/mental health issues which make us judge other people more harshly.
In Matthew 7, God advises us to first take the log out of our own eyes so it will help us see more clearly, before turning on others.
Billy Graham wisely said “It is the Holy spirit’s job to convict, God’s job to judge, and my job to love”.
In 1 Corinthians 13, it says “love is patient, love is kind” … “love is not ill-mannered or selfish or irritable; love does not keep a record of wrongs” (GNT).
To truly change our behaviour, we need to go back to this basic truth about love and let that filter our lives.
8-Jun-20: What a wonderful God we have! Jenny Dean
Whenever I have gone through difficulties, I have always found the words of 1 Peter 1:3-9 a great encouragement, and so in this time, when we are all going through unprecedented and trying times, I commend them to you.
Praise be to the God and Father of our Lord Jesus Christ.
In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.
These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.
Though you have not seen him you love him and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.
1 Peter 1:3-9
What encouraging words Peter starts with. We have new birth, a living hope and an inheritance, which can never perish, spoil or fade, which is being kept for us by God himself. How privileged we are that Jesus died for us, so that we can enjoy these things in the present or in the future and that the knowledge of them can sustain us now, when we are facing difficulties we could never have imagined.
Peter talks about believers facing trials in verses 6 and 7. The trials of the people he was writing to at the time were very different to our current ones, but we have the same living hope to sustain us, as he sustained them and the knowledge, as explained in this passage, that he is using the challenges we go through to prove that our faith is genuine, which will bring glory to Jesus.
My favourite part of this piece of scripture is verse 8, in which Peter talks about the ‘inexpressible and glorious joy’ we experience when we believe in Jesus. As I spend time with him and consider who he is and what he has done for me, that joy wells up in me (which accounts for me not being able to keep still when we are worshipping together). Moreover I know the joy I experience now is only a fraction of what I will feel when I come into the promised inheritance of the new heaven, where “There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:4)
This will be experienced by all of us who believe in him of course.
What a wonderful God we have!!
1-Jun-20: Come Away With Me. Susan Hunter
“There is change in the air…
run with me to the higher place.
For now is the time to arise and come away with me.”
Song of Songs 2:13 The Passion Translation
For some time now God has been repeating again and again this same message to me: “Come away with me”.
I’ve sensed God say it directly, I’ve had people say it through prophetic words; one lady came up to me at a Christian event and interrupted a conversation to tell me urgently that the Lord wanted to say it.
It’s been written in emailed devotions I’m subscribed to and I’ve heard it in talks. It’s been expressed in different ways, but it’s the same message. “Come away with me to the quiet place, to the secret place, to your God-space. Come away to hear My voice”.
I know He has been saying it to us as a church family too. People came back from National Leaders’ Conference and gave testimony to that fact. Lisa, and others, shared how God had really impressed it upon her heart and Jeffrey shared something precious and similar from some years ago, that still holds true and fresh today.
Perhaps you’ve sensed the Lord say it too.
So, in this time of unexpected coming away and enforced retreating to our homes, when we’re not dashing out the door for the school run or to hit rush hour traffic; I wonder…
I wonder what we hear Him say at this time.
What do you hear the Lord say; for us, to you, for me?
“There is change in the air.
Arise, my love, my beautiful companion,
and run with me to the higher place.
For now is the time to arise and come away with me.”
(Song of Songs 2:13 TPT)
Maybe you can already answer that question.
If not… let’s try it. Let’s be obedient to His call.
Come away with Him. Intentionally. To hear His voice.
Whether you’re in lock down in a busy family home, there are fewer people with you or you’re on your own, see where you can carve time to come away and find your Secret Place. Take some opportunity for some quiet reflection with Jesus.
In your quiet space; tune into the whispers of His heart for you. Write down in a Notebook or Journal what you feel you hear. Don’t worry at first about it making sense. Just write what you sense you hear the Lord say. Rest in the space with Him.
Read some scripture. As I’ve been typing, the above verse and passage around it came to mind. See if it speaks to you.
Here’s a link to it in the NIV: Song of Songs 2:10-13 NIV
Try reading it phrase by phrase, and ask the Lord to show you what He wants to say to you through it. Note down anything that seems to jump out of the page to you.
Sing out any worship song that you find starts coming to mind. Or play a worship track.
Here’s a couple of great suggestions:
- The Goodness of God, Jen Johnson & Hillsong: http://youtu.be/-f4MUUMWMV4
- Simplicity, Rend Collective http://youtu.be/d8p3n5wzFpM
Keep writing down all you feel God is saying to you. Invite Him to Sing over you. Ask Him to tell you the specific phrase or words He’s singing. Listen for the direct answer and write it down.
Come away with Him. To the Secret Place. Listen to His voice.
What is He saying? For you? For me? For us as a Church family?
25-May-20: A Meditation. Elaine Young
Do you recall, as a child, being told to “Go to your room!” Or as an exasperated parent yourself, sending your child off to their room to contemplate their wrongdoing?
Both of my children have told me (now that they are adults) that waiting for me to appear was worse than any discipline I might have applied!
In these days of lockdown, we have, effectively, been sent to our rooms.
How are you doing?
Angry at having your social life curtailed?
No coffee dates, no convivial lunches at the pub, no sweating it out at the gym.
Or are you afraid of the future?
Will you still have an income when this is over?
Will you and your family be safe through to the end of this pandemic?
Do you feel you have been abandoned at this time, missing the ebb and flow of human interaction?
You just need a warm hug!
The Israelites were basically sent to their rooms when they left Egypt. Their lives there had been grindingly difficult, but they were predictable. They had their little treats: the leeks, the garlic and the onions. They probably had fresh vegetables grown in irrigation furrows.
And then one terrifying night they went into lockdown as the angel of death passed over them and after a hurried meal, they set off on a journey to a land that many would never see. Fleeing Pharaoh’s wrath they followed Moses into a hostile desert, whining and complaining all the way!
Finally, after two months they arrived at Sinai and God called to Moses from the mountain,
“You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.”
Not, “I have brought you into the desert to punish you.” But he brought them to this place to be with HIM.
So can we see this confinement as a call from the Lover of our souls to a deeper relationship at this time, away from the distractions and responsibilities of ‘normal’ life.
Hear him whisper:
“You will be for me a kingdom of priests and a holy nation.”
He loves you with an everlasting love. Your name is written on his hands.
18-May-20: His Faithfulness. Ian & Joy Revie
We have all faced new challenges recently adapting to change both in our work and home. Often there is sad news and restrictions that we need to work through daily, however one thing we have more of is time and in particular, time to reflect.
As we look at God’s promises to his people time and again, the reflection back is the activity that helps us continue to have hope in God for the future – Faith.
We have been reflecting on how valuable our Housegroup family has been over the years and one of the many good times we have had was at a particularly difficult time over a year ago. We were encouraged to rest on God by reflecting on bible verses that are dear to us, treasured from helping us through previous tough times. These were verses on which we all built our faith and trust in God- promises from God to us in our life.
The result was a wonderful framed collage of everyone’s handwritten verses, and behind each verse was a beautiful story of God’s provision and faithfulness, time and time again, in a variety of situations.
Do not be anxious about anything, but in every situation by prayer and petition, with thanksgiving present your requests to God. And the Peace of God, which transcends all understanding will guard your hearts and your minds in Christ Jesus.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens you are there, if I make my bed in the depths, you are there.
If I rise up on the wings of the dawn,
If I settle on the far side of the sun, even there your hand will guide me, your right hand will hold me fast.
If I say, “surely the darkness will hide me and the light become the night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
For I know the plans I have for you…plans to prosper you and not harm you…plans to give you hope and a future.
Christ is all and in all.
But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel whose origins are from of old from ancient times.
When I was a child. I spoke like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now, we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. So now faith, hope & love abide, these three; but the greatest of these is love.
1 Corinthians 13:11-13
So, we are encouraged as we reflect on the journey of how God has brought us to where we are now.Through it all, His track record of faithfulness remains and we feel strengthened as He continues to be our Way Maker, Promise Keeper, our Light in the Darkness.
11-May-20: Foundations. Roger Williams
After several monthly off-site meetings, I was getting frustrated that nothing seemed to be happening in terms of the construction of our next small care home in Bradford. I should have remembered that the foundations are critical and that, though hidden from view when the building is erected, the whole stability of the structure above, is reliant on them.
I recalled the passage from Matthew 7: 24-27 about being wise and building your house on rock not sand.
A life built on Jesus forms a solid foundation like a house built on rock.
When the inevitable concerns of life come, such as disappointments, difficult decisions, family worries, financial concerns, unfair criticism, I want to have the resources to be able to withstand these and remain strong and act with wisdom. I want to be a beautiful house that radiates God’s goodness despite the pressures that come, and I know that this can only happen if I focus on the foundations being strong. I don’t want to be worried and anxious, buffeted like the house built on the sand, with cracks appearing in the walls as the foundations subside.
Psalm 91 tells us that:
‘He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord ‘he is my refuge and fortress, my God, in whom I trust.’
Let us pray for wisdom and strength as we seek to build strong foundations as we trust in God. Let’s praise his name, aware that on the cross Jesus did everything to enable us to be united with Him.
Like Jesus’ disciple, Peter, whom Jesus restored and whose declaration of Jesus’ identity led to Jesus saying, ‘upon this rock I will build my church,’ let us ask that whatever comes our way in life, we will stand firm and ‘rest in the shadow of the Almighty.’
4-May-20: His Safety. Rachel Bridge
Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”
Surely he will save you from the fowler’s snare and from the deadly pestilence.
He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.
You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.
A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.
You will only observe with your eyes and see the punishment of the wicked.
If you say, “The Lord is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent.
For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone.
You will tread on the lion and the cobra; you will trample the great lion and the serpent.
“Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honour him. With long life I will satisfy him and show him my salvation.”
Psalm 91 (NIV)
Since the lockdown we have all started to go through different emotions of anxiety frustration, etc.
The above Psalm has been in my thoughts a great deal and I have been studying and meditating on it every night since the lockdown began.
I believe it is a Psalm where the very essence of it speaks of:
Overall God’s voice is calling us and guiding us ever closer to himself, wrapping us in his love, warmth and comfort. He’s teaching us to LISTEN TO HIM amidst all the chaos and sadness that COVID-19 is throwing at us, drawing us to his shelter and his safe place.
I do encourage you to take time and reflect on it.
I have felt a tremendous calmness and peace when reading it.
27-April-20: Invisible enemy. Invisible Saviour. Stephen Price
“For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.”
Colossians 1:16 (NIV)
If you are as old, or even older(!) than me you will probably remember the name, Gerald Coates. He used to regularly be involved in conversations with non-believers on the Radio. One evening, when his ‘opponent’ was getting particularly irate, Gerald said something to the effect of:
“Okay, let’s just leave it that I believe that everything was created out of nothing by someone, and you believe that everything was created out of nothing by no-one” – an observation which was probably hard to come back at …
The guy that Gerald was speaking to was struggling with the concept of putting faith in the invisible and intangible.
With Coronavirus the entire world is being challenged to have faith that something invisible exists. It has been easy for me to accept the existence of Coronavirus just from watching the media but, now that we have a daughter who is extremely likely to be suffering from Coronavirus, faith in this invisible plague becomes far more active.
Seeing those we love suffering or the people of our church living alone and cut off from fellowship brings the reality of our situation in this world home.
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”
Ephesians 6:12 (NIV)
Currently, the ‘powers of this dark world’ are not only causing suffering but suffering in isolation. This is when we need to remember that as Christians, we are not isolated from God. Not now, or at any point in the future!
“Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.”
1 Timothy 1:17 (NIV)
20-April-20: Blessed Is The One Who Trusts In The Lord Emma Claridge
“But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.”
Jeremiah 17: 7-8 (NIV)
I shared with my small group recently about some things that struck me during a recent little break to the Isle of Arran, which we returned from just in the nick of time, although I quite happily could have isolated there!
During these 4 days, I saw 3 rainbows in full (wow!) reminding me of God’s promises and that He won’t leave or desert us – remember how the rainbow appeared after a devastating flood?
“whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (Genesis 9:16).
I love that rainbows are now popping up in people’s windows during this time, such a reminder to us all!
Another striking thing, was walking past a really majestic forest of tall pine trees. I was struck by how some of the trees had come down in the previous stormy weather and had crashed down on to other trees. There was no reason why certain trees had come crashing down and others hadn’t, as they all looked the same – good solid, strong trees – but clearly certain trees were either in the wrong position, too exposed, too vulnerable or their roots didn’t go down deep enough.
I have been thinking about this since and trying to work out the significance. I felt that God is saying that we may appear as if we are strong, majestic and coping ok, but unless our roots – ie. our thought processes, beliefs and fears are ground deep enough into Him and His truths, we could be taken out by a freak “wind” or even another “tree” – person / situation / thought / belief / anxiety.
Again, this brings me back to that verse above… who or what are we leaning on?
Ourselves, our friends, family, the media, politicians, blind hope…or a mighty God?
“But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream” (Jeremiah 17: 7-8).
Both these insights became even more prominent and significant on my return, as the Coronavirus situation developed at such a speed in just a few days and with everyone having to navigate new living and working relationships and define a new normal.
I’m reminded not to try and make sense of this – not to desperately seek some reason, find something to dull the pain, lessen the horror or take away the anxiety… but to fully trust in God and lean not on my understanding in the midst of confusion, hurt and fear and sink my hope into Him and his stream of life.
“It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” (Jeremiah 17: 8)
13-April-20: Chasing After Joy Shelley Johnson
The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.
(He has sent me to) provide for those who grieve – to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.
It’s easy to have joy when things are going well and there are exciting things to look forward to. So much harder when life is difficult, uncertain and just plain mundane. Nothing quite saps joy like a mundane, routined, treadmill type of existence.
I think the only way to break this cycle of behaviour and thinking is to put on a garment of praise and thankfulness. Take pleasure and delight in all aspects of your day.
From the butter melting into your toast to blue skies peeping through the clouds. From the laughter of the next door neighbour’s children to the smell of dinner. Take each experience and regularly give thanks to Abba who has given all this and more.
The world we live in, broken as it is, was created for us to explore and know our Abba.
Whilst I know that there are many people who are facing great mountains of fear (loss, finance, illness, etc), don’t allow negative, miry thinking to drag you down and let you lose sight of how truly blessed you are. There is always something, no matter how small, to be thankful for.
Praise and a thankful heart will keep us close to Abba, who in turn will help sustain us through this time of great challenge.
My prayer for you:
May Abba place his loving arms around you.
Open your ears to hear him singing joyfully over your life.
May the seeping despair and lethargy be banished
and may you wear a garment of praise and joy.
I pray that your eyes will be opened
and that you will see His goodness in every aspect of your day!
6-April-20: Trust in the Lord Emma Claridge
“Trust in the Lord and LEAN NOT ON YOUR OWN UNDERSTANDING”
Proverbs 3:5 (NIV)
“…Don’t rely on what you think you know” (GNB)
“…Don’t try to figure out everything on your own” (MSG)
“…Do not rely on your own insight” (AMP)
The above verse came to me one night (pre-corona, if anyone can remember back then!) when I was praying for some friends of mine living in a foreign country and who were experiencing difficult emotional and personal problems. I didn’t know the circumstances of them needing to come back to the UK, but as I prayed, God almost shouted this verse at me (but emphasised the bit in capitals!).
I passed on what I hoped was a God-inspired word to my friend and she said it was exactly what they as a family needed to hear at that time (which shows that occasionally we can hear God clearly!). However, as time has gone on and the impact of the virus has gripped hold of the world and turned everything on its head, this verse has never left my mind and its meaning has become ever more poignant and insightful into the current situation we find ourselves.
On the one hand, there is the desperation and fear of millions of people trying to work out how and why this is happening and trying to make sense of it, and yet, there seems to be an amazing sense of God moving in His people and encouraging us to “rise up” and meet the challenge presented. How quickly people have responded with meals, generosity, kindness, praying for people, serving on the front line and loving and caring for others in different ways than they may be used to. Truly beautiful to see God’s work in action.
I find myself strangely at peace inside (you know, that “peace that surpasses all understanding”?) – but experiencing a real mixture of emotions, often all within one day! Occasional real deep rooted fear and anxiety, desperate sadness, a longing to see people and to hold loved ones again, a feeling of being out of sorts and missing routine… but also moments of real intense connection with God; watching the world reluctantly slow down and go back to basics; an uncontrollable fire and passion to be used by God and to reach those I live with and love – a desire to truly love and connect with people and share my faith like never before and also seeing the beauty in simple things (a beautiful sunny day, a lovely cup of real coffee, a bird singing).
I almost experience some total joy at these times and find myself almost loving this new reality, tranquillity and stepping off or in many cases “crashing off” (!) the endless treadmill of modern life, until the reason for why we are in this lockdown comes to mind and threatens to disturb my new-found existence.
However, I remain resolute to choose love over fear and not let the what-ifs take over and disturb my peace and my prayer is that this is the same for you.
30-March-20: Even if He does not… Stephen Price
“If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
When I am confronted with crisis, it makes me go back to the fundamentals of my faith. I believe in God. God gave us free will. We got above ourselves. God redeems us through His son. We are invited into a salvation which allows us to be ‘heirs and co-heirs’ with Christ, who was, is, and always shall be. While we are on earth, we are Christ’s ambassadors.
I love the passage above from Daniel because it seems to put all this into perspective, even though it is pre new-covenant. Shadrach, Meshach, and Abednego say that their God will deliver them but, EVEN IF HE DOES NOT, they won’t forsake God because their faith in their saviour is firm.
I would like my faith to be at that place; to pray protection and deliverance for self, family and friends from the latest pestilence and plague whilst remaining unshakeable in my belief that God has ultimate control.